The Catechist of Coiranscaig – Part II

We ended part I with George, Catherine and young family arriving in Pictou and being dispatched to Earltown.

It was August in 1822 when the Baillie family, along with others from their home parish, set out from Pictou to find their new home. Old friends and familiar faces were to be found along the way in the Caribou District, West Branch and finally in the Berrichan. The Caribou people were already well established. The Berrichan people, particularly the Baillies of Kilbraur, were two years into the pioneer experience.   Most of this group migrated down the Waugh River valley towards Tatamagouche and extended the 1821 settlement of West Earltown towards The Falls.

George took a 200 acre parcel on the west facing slope of Spiddle Hill. At the top of this slope is an outcropping of rock much reminiscent of the Carrol Rock near Coiranscaig in Clyne. This familiar looking landmark probably convinced George that this would be home.   According to tradition, he chose to clear the hilltop rather than the more fertile valley bottom next to the river.

In addition to the rigors of establishing a viable farm, George assumed a self appointed role of a Highland catechist.   It would be many years before the mother church would secure a permanent minister for the growing district. Thus George had a potential mission of several hundred souls to nurture.   In the years to come, William Murray and Joseph MacKenzie, both trained catechists, settled in the Earltown area and lightened the load.   However, George did not contain his zeal to Earltown. As evidenced by the marriage of several descendants into the Gaelic Presbyterian community surrounding Wallace in Cumberland County, it appears that he was a regular apostle to Kirk people in that area.   There were also strong associations with the Caribou District in Pictou.

“Records of Grace in Sutherland” relates how George Baillie “by his holy life, he continued to adorn the doctrine of God his Saviour” in North America. “One day, it is affirmed, he had occasion to go to a place some distance from his new home. On his return, he completely lost his way in the pathless forest. In his helplessness, he had recourse to prayer, and when he rose from his knees, he saw a strange dog approaching and fawning upon him and then moving in a certain direction. He followed the sagacious animal until at least he came in sight of his own log cabin.”[i]

In addition to weekly prayer meetings and catechising in the settlers’ homes, he continued to exercise his debating skills at four day communions in the scattered districts of North Colchester and Pictou. It was reported in a paper in the 1840’s that “prominent among the men speaking to the question at a recent Tatamagouche communion, was the venerable George Baillie of Earltown, whose grasp of the doctrines could match or exceed that of the attending clergy”. Therefore, George was a powerful speaker in both Gaelic and English, as Tatamagouche would not have conducted their communion in the tongue of the Gael.

Not everyone was enamoured by his religious zeal. An elderly lady once related to this writer that George Baillie was a regular visitor to her grandfather’s home.   Although her grandfather was an elder and pious, he dreaded these visits and would have the whole family hide in the hopes that Baillie would move along to the next farm.   Although the clergy describe him in the most flattering of terms, he could be very dour and not bashful about rebuking parents and children alike for lapses in their scriptural knowledge or attention to family devotions.

When a church structure finally came to Earltown, both the Kirk and the Free Church, George was one of two elders elected to represent The Falls District of the Earltown Congregation under the auspices of the Free Church of Scotland.

Of his family, his eldest son, Alexander, settled the lower 100 acres of his grant beside the river. Alex was more commonly known as “Doctor Baillie”, supposedly due to a practice of setting broken bones. His eldest daughter Christy married Alexander Sutherland, “Laughing Sandy”, of MacLeod Road. Several tales survive of “Laughing Christy” who apparently had the second sight for which her Grandmother Baillie was renowned.  Four daughters, Margaret, Ann, Mary and Elizabeth, married in the Wallace area as did a son John. Their youngest son, Dan, was a successful farmer at Balfron.

The August 12th, 1854 edition of the Presbyterian Witness gave notice of his death: “At Earltown, June 26th, Mr. George Bailie, age 72 years. Mr. Bailie was a native of the parish of Clyne, Sutherlandshire, Scotland. He gave evidence early of a saving acquaintance with God, and at the early age of 23 he became a member of the Church of Scotland. He emigrated to America in the year 1822 and on this side of the Atlantic he still maintained his Christian profession.   Possessed of an exceedingly retentive memory….”[ii]

His remains lie in Murray Cemetery, in the shadow of his home on Spiddle Hill.

 

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[i] Munro, Rev. Donald, “Records of Grace in Sutherland”, Free Church of Scotland 1953 (A biographical collection compiled by Rev. Munro of Rogart in the mid 1800’s)

[ii] Presbyterian Witness, August 12, 1854 Microfilm   PANS

Iii Interview, Mrs. Gladys MacDonald, 1982

The Catechist of Coiranscaig (Part I)

Coiranscaig is a pre-clearance hamlet situated on a hillside overlooking the narrows of Loch Brora. It was a place long associated with the Baillies, probably back to 1500 or prior when they were a prominent family under the Earl of Sutherland.   By the late 18th century, Coiranscaig became well known as the home turf of a pious family of Baillies who ranked high among the laity of Sutherland.

One of “Men” of Strathbrora was a Hugh Baillie who was born at Coiranscaig in the mid 1700’s.   He was “a most impressive speaker, and, latterly, on account of his years and ripe experience, he was usually one of the first Strath Brora “men” to be called at Fellowship meetings. It was an inspiration to see him rise on a communion Friday. His venerable appearance, his solemn and subdued manner, and even the quiet flow of his address, always os fresh and savoury, drew upon him the eyes of hundreds in the congregation and sustained their attention until he sat down.”   Hugh was a fixture at communions throughout the Highlands, often travelling for a week over mountain passes and down glens to reach destinations on the west coast.

Hugh’s wife, whose name has not been documented, was outstanding among the women of her parish for her kindness and piety. She seems to have been gifted with the second sight. On one occasion, after entertaining some travellers with refreshments, she sensed that the men were going to experience something serious. Some of the travellers drowned later that day while crossing Loch Brora.

This good couple had only one child, a son George. George was born September 22, 1782 on Coiranscaig. He grew up being a witness to his father’s evangelism and often attended the sacraments with his father. “ In his religious training he was exceptionally favoured, for not only did he come under home influences greatly fitted for fostering true piety, but he enjoyed rare opportunities of associating with the many outstanding saints in the neighbourhood, at whose feet he considered it a privilege to sit.”[i]

In a time when the fathers of Sutherland were reluctant to bring young men into their saintly circle, George was granted a high standing among the catechists and elders. It was also an era in which full membership to the Kirk was reserved for people mature in biblical instruction and experience. However, George was confirmed at the exceptional youthful age of 23.

George was married twice. His first wife, Jane Stewart, died at an early age leaving George with a young son John. John was put in the care of his mother’s people who raised him. John’s descendants still live in Clyne.

George was married the second time to Catherine Grant on August 8, 1808. She was the daughter of Alexander Grant and Margaret MacKenzie, Alexander being one of the prominent churchmen of Strath Brora and a tenant of some means.   George and Catherine had six children at Coiranscaig of which four survived before emigrating in 1822.   A daughter, Mary, was born at sea in 1822.   Three more children were born in Nova Scotia.

As mentioned already, the Baillies were tenants of some means during their early tenure in Sutherland and held lands on the shores of Loch Brora.   With the ascendancy of the Gordon family, they lost their status and became small tenants of the Carrol Estate under the Gordon’s of Carrol.   They seemed to have had a satisfactory relationship with the Gordons for several generations. However, this came to an end in 1812 upon the death of John Gordon.   His heirs sold the estate to the Countess of Sutherland in order to pay off accumulated debts.   The Countess gave assurances to the heirs that the tenants would not be disturbed.[ii]

Agents of the Countess had other plans, and set out to gradually depopulate the estate to turn it into a large sheep farm. Portions were cleared as early as 1813 with the removals reaching their height in 1820.   In that year, George and Catherine were issued writs of removal.   We are not certain what became of them at that point but they most likely moved to the coast to claim a small holding being offered to the evictees. It was the grand scheme of the estate to use the displaced farmers as labourers in various industries around Brora. Like many of their former neighbours, they found the small lots to be unsatisfactory and longed to emigrate. By 1822, an opportunity presented itself.   Joseph Gordon, son of their former landlord, arranged for subsidized passage to Pictou. Gordon had solicited funds from merchants in Bengal, India, to assist the evictees in leaving Sutherland. He had motives other than of a benefactor. He wanted to “get even” with the Countess for failing to keep her promise with respect to his father’s former tenants.

George, Catherine and their six or seven children arrived in Pictou in August of 1822[iii] along with several dozen families from Strath Brora. A few were given location tickets in East Pictou but many were dispatched to Earltown where they joined family and friends who had preceded them in 1819 and 1820.

The next post will tell of George’s spiritual calling in the New World.

 

 

[i] Munro, Rev. Donald, “Records of Grace in Sutherland”, Free Church of Scotland 1953 (A biographical collection compiled by Rev. Munro of Rogart in the mid 1800’s)

[ii] Hunter, Dr. James, “Set Adrift Upon the World, The Sutherland Clearances”,   Birlinn 2016

[iii] Church records: Earltown Congregation, Family Register, Microfilm, Provincial Archives of Nova Scotia

iv Correspondence – Hugh Baillie, Brora, Sutherland